RUDRASENA FOUNDATION

The House on The Hill The House was the fear In the hearts of the folks It had less windows But a mighty door The House looked Old but still strong But I never feared the house but the man Within. The cries of the creatures And smell of the blood The glimpse of the man in Red robes with a stick And a skull in his hand But I never feared the house but the man Within He was mighty with Ash smeared ,from head To toe and seeds That decorated his Neck and chest But I never feared the house but the man Within I  gazed at him in A path to work, he Looked back with A simple simle It was not fear but Curiosity that I Never had till day today And now I never feared the house and the man Within. I marched straight To the feared house While the folks cried That , it's the sinful Path but I was deaf And I never feared the house and the man Within. As I reached the door It smashed Opened and the man Hugged me with his Mighty hands, he s

The early Vedic people believed in afterlife.  The universe was simple, which consisted of a few worlds or planes of existence. For example, the Taittiriya Upanishad envisages a simple universe consisting of the earth (prithvi), the mid-region (antariksham), the heaven (dyauh), four quarters (disah), four intermediate quarters (antardisah), the sun (aditya), the moon (chandrama), and the constellation of stars (nakshatrani). The same Upanishad also mentions a four tier universe consisting of the earth (bhuh), the mid-region (bhuva), Indra’s heaven (svah) and the immortal heaven (maha).   The universe consists of multiple worlds, layers and planes of existence, some known and some unknown, some within the field of awareness and sensory knowledge and some much beyond. These worlds are inhabited and controlled by different powers, beings, objects, energies, deities and mysterious events. Just as there are gross and subtle bodies, there are gross and subtle worlds. It is difficult to