MAHADEV

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TEN INCARNATIONS OF SHIVA AND SHAKTI

Describing about the ten incarnations and their corresponding power (Shakti), Suta said-
The first incarnation of lord Shiva was as Mahakal and his Shakti was called Mahakali. Lord Shiva took his second incarnation as Tar and his Shakti was called 'Tara'. The third incarnation of Lord Shiva was as Bhuvaneshwar and his Shakti was called 'Bhuvaneshwari'. Lord Shiva took his fourth incarnation as 'Shodash' who was also known as 'Srividdyesh' and his Shakti was called 'Shodashi' or 'Sri'.
Lord Shiva took his fifth incarnation as Bhairav and his Shakti was called 'Bhairavi'. The sixth incarnation of Lord Shiva is famous as 'Chhinamastak' and his Shakti by the name of 'Chhinamasta. Lord Shiva took his seventh incarnation as 'Dhoomvan' and his Shakti was known as 'Dhoomvati. The eighth incarnation was as Baglamukh and his Shakti as Baglamukhi. The nineth incarnation of lord Shiva became famous as Matang and his Shakti as 'Matangi'. Lord Shiva took his tenth incarnation as 'Kamal' and his Shakti as Kamala. If these ten incarnations of Shiva are worshipped along with his ten Mahavidyas then a man attains salvation.


God Shiva and Goddess Parvati


LORD SHIVA'S INCARNTION AS YAKSHESHWAR

During the time when ocean was being churned first of all poison appeared from it. The deities were very terrified to see the tremendous heat it generated. They went to lord Shiva and requested to protect them from the heat of that poison. Lord Shiva drank all the poison but did not let it pass down his throat.


God Shiva drinking the poison

After the poison, Nectar appeared from the ocean, which was drunk by the deities. The demons too wanted to drink the nectar, so a tremendous battle ensued between them and the deities.

 The deities became victorious in this battle because they had become immortal due to the effect of the Nectar. This victory made the deities very arrogant.
Lord Shiva was very concerned about their arrogant nature. He went to them in the guise of a Yaksha.


God Shiva in the form of Yaksha
 He asked as to what was it that had made them so arrogant. The deities replied that their arrogance stemmed from victory over the demons. Lord Shiva who was disguised as Yaksha replied- "Your pride is based on false notion, because you did not achieve victory due to somebody's grace and blessing."

The deities disagreed with him. Lord Shiva then asked them to cut the grass if they considered themselves so mighty. He then kept a grass leaf in front of them. Each of the deities tried to cut that grass with their respective weapons but remained unsuccessful in their attempts. They were all amazed. Suddenly a heavenly voice was heard which said that the Yaksha was none other than Lord Shiva himself. The deities realized their mistakes. They apologized to lord Shiva. After vanquishing the false pride of the deities lord Shiva disappeared.


NANDIKESHWAR

NandiSanskritनन्दीTamilநந்தி), is now universally supposed to be the name for the bull which serves as the mount (Sanskrit: Vahana) of the godShiva and as the gate keeper of Shiva and Parvati, and in Hindu mythology. He is the chief guru of eighteen masters(18 siddhas) including Patanjali andThirumular.[1] Temples venerating Shiva display stone images of a seated Nandi, generally facing the main shrine. There are also a number of temples dedicated solely to Nandi.- Wiki
From Shivapurana :
While describing about the incarnation of Nandikeshwar Suta says-
Sage Shilad did a tremendous penance to please lord Shiva with an aspiration to have a son. Lord Shiva appeared before him and asked him to demand any boon he wished.
Sage Shilad expressed his desire of having a son who is not born from a physical body and who is proficient in all the sriptural knowledges. Lord Shiva blessed him by saying - 'So be it'.
Sage Shilad then returned to his hermitage and performed a 'Yagya'. From the yagya-kunda appeared a child who possessed four arms and three eyes. Sage Shilad was very pleased to see that child. The birth of the child was celebrated with great fanfare. Lord Shiva and Parvati arrived to bless the child.
The child was named Nandi as his birth had given immense joy (ananda) to sage Shilad. Later on Nandi lived with his father like any other normal child and was brought up with great love and care. He became proficient in all the scriptures within seven years.
Being inspired by lord Shiva, two brahmins came to sage Shilad and informed him that after one year Nandi would be no more. Sage Shilad became extremely sad.
Seeing his father in his sorrowful mood, Nandi consoled him and later on went to do penance. His tremendous penance pleased Lord Shiva and Parvati and both of them appeared before him. Lord Shiva blessed him.
Lord Shiva also gave one of his garlands to him. After that Lord Shiva took out some water from his locks of hair and sprinkled on him, as a result of which five rivers came into existence. These five rivers were later on came to be known as Panchanad. Lord Shiva then made him the leader of all his ganas.
Nandi from TV show(Devon ki dev)

Later on goddess Parvati took Nandi under her guidance and considered him just like her own son. Nandi was married to Suyasha- the daughter of Marut. Ultimately all of them accompanied lord Shiva to his abode.

BHAIRAV GETS LIBERATED FROM HIS SIN

Bhairava (Sanskrit: भैरव, ("Terrible" or "Frightful",[1]), sometimes known as Kaala BhairavaKal BhairabAnnadhaani Bhairava (In Karnataka)( ಭೈರವ) Bhairo or Bhairon or Bhairadya or Bheruji (In Rajasthan), Kaal BhairavaKaala Bhairavar (கால பைரவர்) or Vairavar (In Tamil), is the fierce manifestation of Lord Shiva associated with annihilation.[2] He is one of the most important deities of RajasthanTamil Nadu and Nepal who originated in Hindu mythology and is sacred to HindusBuddhists and Jains alike. -WIKI

God Kal Bhairav

Bhairav who was created by lord Shiva from his third eye, had severed one of the five heads of Lord Brahma on the instruction of lord Shiva. Now Brahma was left with only four heads.
Carrying the skull of Brahma in his hand, Bhairava started wandering in all the three worlds. To atone his sin of severing the head of lord Brahma, he was begging alms.
Bhairav reached Vishnuloka where he was welcomed warm heartedly by lord Vishnu and Lakshmi. Goddess Lakshmi dropped the learning (Vidya) named Manorath (by which all the wishes could be fulfilled) in the begging bowl (Skull) of Bhariav. Bhairav became extremely happy by this gift. Lord Shiva had created a oegrass named 'Brahmahatya' and had instructed Bhairav to reach Kashi, before her. According to lord Shiva this way the sin committed by Bhairav could successfully atoned.
After being blessed by goddess Lakshmi, Bhairav took the permission of Lord Vishnu and proceeded towards Kashi. After his departure asked Brahmahatya to stop chasing Bhairav. But she refused saying that she was just following the instruction of Lord Shiva.
When Bhairav reached Kashi, Brahmahatya too came near the outskirts of the city, but could not enter it because of Lord Shiva's power instead she entered in to the netherworld (Patal loka). As soon as Bhairav had entered Kashi. The begging-bowl (skull) fell on the ground and thus Bhairav got liberated from his sins. Bhairav was extremely relieved. The place where the skull of Brahma had fallen, later on became as Kapal mochan- the most sacred place of pilgrimage.


Holy city of Kasi


"Kaal Bhairava temples can also be found around Shakti Peethas, as it is said Shiva allocated the job of guarding each of 52 Shakti Peethas to one Bhairava. As such it is said there are 52 forms of Bhairava, which are in fact considered as manifestation of Shiva himself"

Aghori...the followers of Kal Bhairav

The AghoriAghora (Sanskrit (Devanagari): अघोर), or Aughads, are a Shaivite Hindu sect – mostly composed of ascetic sadhus – believed to have split off from the tantric Kapalika order (which dates from 1000) in India in the 14th century[citation needed]. The Aghori are known for their extreme and outlandish violations of typical Indian and other social mores, as well as their unorthodox, taboo rituals which have caused many mainstream Hindus to condemn them as non-Hindu.

They are, for instance, known to engage in post-mortem ritual cannibalism (necrophagy), urophagia and coprophagy; they also often dwell in charnel grounds, have been witnessed smearing cremation ashes on their bodies, and have been known to use bones from human corpses for crafting skull bowls (which Shiva and other Hindu deities are often iconically depicted holding or using) and jewellery.

Many Aghori gurus command great reverence from rural populations as they are supposed to possess miraculous healing powers gained through their intensely eremitic rites and practices of renunciation and tápasya.
Aghoris, while being devotees of the god Shiva in his manifestation as Lord Bhairava, are monists who adhere to the common Hindu belief in liberation, ormoksha in Hindu parlance, from the cycle of reincarnation (samsara). This liberation is a realization of the self's identity with the absolute. Because of this monistic doctrine, the Aghoris maintain that all opposites are ultimately illusory. The purpose of embracing pollution and degradation through various customs is the realization of non-duality (Advaita) through transcending social taboos, attaining what is essentially an altered state of consciousness and perceiving the illusory nature of all conventional categories.


VIRA BHADRA






Sati was the youngest daughter of Daksha, the king of all men. When Sati grew up she set her heart on Shiva, worshipping him. In the Swayamvara of Sati, Daksha invited all gods and princes except Shiva. Sati cast her garland into air, calling upon Shiva to receive the garland; and behold he stood in midst of the court with the garland about his neck. Daksha had no choice but to get Sati married with Shiva.[4]
One day Daksha made arrangements for a great horse sacrifice, and invited all the gods omitting only Shiva. Sati's urge to go to her home due to the affection towards her parents overpowered the social etiquette for not going to an uninvited ceremony. Daksha insulted her infront of others. Unable to bear further trauma she ran into the sacrificial fire.
Then Shiva came to know about this and with deep sorrow and anger, plucked a lock of hair and thrashed on the ground. Lord Veerabhadra,and Rudrakali was born. Virabhadra's believed to be the destroyer of Ajnana, his tall body reached the high heavens, he was dark as the clouds, three burning eyes, and fiery hair; he wore a garland of skulls and carried terrible weapons. To provide him the power, arrived Bhadrakali, a wrathful incarnation on Devi.

Destroyer of Daksha

Maheshwara(GOD SHIVA)  replied, 'Spoil the sacrifice of Daksha'. Then the mighty Virabhadra, having heard the pleasure of his lord, bowed down his head to the feet of Shiva; and starting like a lion loosed from bonds, despoiled the sacrifice of Daksha, knowing that this had been created by the displeasure of Devi. She too in her wrath, as the fearful goddess Rudrakali, accompanied him, with all her train, to witness his deeds.
Shiva directed Virabhadra: "Lead my army against Daksha and destroy his sacrifice; fear not the Brahmanas, for thou art a portion of my very self". On this direction of Shiva, Virabhadra appeared with Shiva's ganas in the midst of Daksha's assembly like a storm and broke the sacrificial vessels, polluted the offerings, insulted the priests and finally cut off Daksha's head, trampled on Indra, broke the staff of Yama, scattered the gods on every side; swallowed God Mahavishnu's Sudarshanchakra; and then he returned to Kailash.

Veera Bhadra killing Daksha

After the destruction of Daksha's sacrifice, the defeated gods sought Brahma and asked his counsel. Brahma advised the gods to make their peace with Shiva. Brahma himself went with them to Mount Kailash. Brahma prayed to lord Shiva to pardon Daksha and to mend the broken limbs of gods and rishis. The compassionate lord(Shiva) took pity on Daksha and restored the burnt head of Daksha with that of a goat's head, and the broken limbs were made whole. Then the devas including Brahma and Mahavishnu asked the forgiveness of lord Shiva and invited him to the yagna. There Daksha looked on him with reverence, the rite was duly performed, and then all the gods and rishis saluted Shiva and departed to their places. After that, Daksha became a great devotee of Lord Shiva.
 God Shiva  later gave the Sundarshanchakra back to Mahavishnu

Sudarshana Chakra


The Sudarshana Chakra (Sanskritसुदर्शन चक्र) is a spinning, disk-like super weapon with 108 serrated edges used by the Hindu god Vishnu. The Sudarshana Chakra is portrayed on the right rear hand of the four hands of Vishnu, who also holds a Shankha (a conch shell) in his left fore hand, aGada (mace) in his left rear hand, and a Padma (lotus bud) in his right fore hand.According to the Puranas, Sudarshana Chakra is used for the ultimate destruction of an enemy. The depiction of Vishnu with Sudarshana Chakra also means that Vishnu is the keeper-owner of the celestial bodies and heavens.

According to one version, it was given to Lord Vishnu by Lord Shiva who was pleased with Vishnu's devotion. Vishnu went to Mount Kailasa and began to pray to Shiva. He chanted many mantras, but there was no sign of Shiva. Shiva has a thousand names and Vishnu next started to chant these names. Each day he chanted the thousand names and offered a thousand lotus flowers to Shiva. Shiva decided to test Vishnu. One day, he stole a lotus flower from the thousand that were to be offered. When Vishnu realized that there was one lotus flower less, he gouged out his own eye and offered it in place of the missing lotus flower. Shiva was now pleased and appeared before Vishnu and presented him with the Sudarshana Chakra. However the chakra was too powerful for Vishnu to hold. So Shiva made it into three parts, one given to Vishnu, one to Shakti and one he kept for himself. With that Chakra the reverend Lord Vishnu is protecting all the worlds. The form of Lord Shiva blessing Vishnu with the disc is the Chakra Prada Murthi.

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